Everything affects everything. In this universe, when one thing changes, everything changes (all minds are joined). Hence the great power of man in changing the world by changing himself. Nisargadatta
Tuesday, August 7, 2012
Thursday, June 7, 2012
Tuesday, April 10, 2012
Just This
There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence. Meister Eckhart
Just This
There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence. Meister Eckhart
Just This
Two Zen monks meet in the road. "Where are you, Brother?" asks the first.
"I'm in the place where nothing ever changes," comes the reply.
"But I thought everthing was always changing."
"Yes, that never changes either."
Monday, April 9, 2012
Just this
Two Zen monks meet in the road. "Where are you, Brother?" asks the first.
"I'm in the place where nothing ever changes," comes the reply.
"But I thought everthing was always changing."
"Yes, that never changes either."
Thanks Dr. Robert
Sunday, March 25, 2012
In Memorium
I am not subject to space, therefore I know no 'where', I am not subject to time, therefore I know no 'when', What space-time is I am, and nothing finite appertains to me.
Being nowhere I am every 'where', being everywhere I am no 'where', For I am neither any 'where' nor no 'where', Neither inside nor outside any thing or no thing, Neither above nor below, before nor after, at either side of any or no thing.
I do not belong to that which is perceptible or knowable, Since perceiving and knowing is what I am, I am not beyond hither or thither, within or without, Because they too are what I am.
I am not extended in space, I am not developed in duration; All these are my manifestations, all these are conceptual images of what I am, For it is my absence, my absolute absence, which renders concepts conceivable.
I am ubiquitous, both as absence and as presence, Since, as I, I am neither present nor absent. I can never be known as an object in mind, For I am what is knowing, and even 'mind' is my object.
WEI WU WEI